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A Personal Relationship With Dr. King
We all hold the keys to this world, the keys to prosperity, freedom, and happiness. Martin Luther King Jr. he used his key as a tribal healer, a warrior in the fight for human rights, equality and peace in dignity. The lessons he has taught us are many and have personal meaning for many of us. In commemoration of his birthday, I thought I’d revisit some of his writings, focusing on his letter from Birmingham jail to show why he resonates with all of us personally. When I was reading the letter of Dr. King, I felt drawn to this tragic event in American history; when he is speaking clearly and clearly; a time when emotions were running high and America was on the brink of a second civil war, a way to fight.
Indeed, “Letter from Birmingham Jail” is a testimony to the great bitterness, disappointment and shame, which made the life of Dr. King invariable. It is a plea for us to recognize the common humanity of every human being, a cry for freedom from the difficult life of a black man. While reading this letter, I felt like I knew Dr. Of course, not like others like Andrew Young or Jesse Jackson did, but in my own way I also have a personal relationship with Dr. King. I find my relationship with Martin Luther King vivid when I read his speeches and find myself between the lines, paralyzed and powerless, unable to stop the flow of his words or time.
Martin Luther King was a preacher, a true man of God, who flatly refused to be partial to the deterioration of the divine virtues placed in each person. Although King’s approach is often guided by natural law, his analysis of social problems includes important elements of divine law. In fact, he believed that God created man with the inalienable right to life, to be free, and to seek happiness. Forbidding a person to have this right is against the laws of God. Although King was seduced by the principles of civil disobedience and non-violence, his religious principles were always at the forefront of his political philosophy. King also believed in the great goodness of man, his thoughts on good things. He says that every person’s life is equal to divinity and every unjust act destroys and tarnishes the image of God in a person. Because of that, he wanted to bring man closer to his divine image by letting go of racial, religious, and political barriers. In the end, man will be equal, under the law as he is under God. Like Jean Jacques Rousseau, King believed:
“A man is born good and pure, but people corrupt him.”
Like Gandhi, he advocated civil disobedience and non-violence to fight injustice and reach a new consensus. He felt that the black minority was not part of the American cultural unity because they were not allowed to participate in its definition. Brought from Africa by force, kept in sex camps, and separated from politics, the black minority was condemned to live in slavery in its new home, unless it took measures to ensure the achievement of a new social contract. King believed, and rightly so, that minorities had the right and responsibility to disobey laws that were fundamentally unjust. He makes a natural law argument when he says that man has a moral responsibility to obey just laws; and equal duty to break unjust laws. Indeed, it was the King’s respect for the law, which made him break the law. He felt that all the drugs have been exhausted and non-violent protests such as sitting down, strikes, and disagreements, are the only way for a few people to show their frustration and dissatisfaction with the system. He describes an unjust law as a law given to a few people and in law-making that has not taken part in it.
King grew up in the old south, especially in Alabama, a country that was burning with injustice, in the heat of oppression. This is what led him to walk the shameless streets of Birmingham, and it was the reason he was imprisoned. However, no prison was secure enough to prevent this man from dreaming the same dreams and hoping for the same hopes. In a letter from Birmingham prison, Dr. King describes how he was angered and outraged by the conditions under which Negroes living in America were reduced. A letter that is no less than the division of the crippled existence of the Negro, called African American, bound by poverty in a country whose prosperity seemed to be growing.
Martin Luther King willingly gave up the security of his physical life to embrace a nomadic life. Going from place to place, ringing the bells of freedom, singing fraternal songs, and calling people of religion, race, race, and ethnicity to come together. He wanted to lay the first brick in building a new American society; a society in which people would not be judged by race, race, and religion, but by what they have done for the good of all.
“Today I have a dream! I have a dream that my four little children one day they will be in the nation where they will live not to be judged by the color of their skin, but by which is in their nature.”
Is my relationship with Dr. King how can you be personal, when I, father, am reading “a letter from Birmingham prison”, and in the back of my mind, the words of a little girl (like my girl Regianie). ) asking his father why he couldn’t go to the park, as if the question was answered for me, as if it were mine.
Is my relationship with Dr. How can King grow up when I look at the past, and find myself protesting against what he does? In fact, I do not only admire the writings of Dr. King, and a student of his teachings. After immigrating to the US from a country (Haiti) full of political and cultural upheaval; a world where less than 5% of people control the scarce resources of the world, where food and schools are opportunities given to the most privileged, where human rights and respect for human life are goals without following too much, and are able to understand new things. promotes cooperation. In addition, my relationship with Dr. King became very important when I realized that the new social unity that he was promoting did not include himself in the four corners of America, but accepted the cause of the human race wherever he was oppressed. Of course, the King didn’t talk about the power of his words or the comfort of his presence wherever he could change. His call for human rights and social justice was universal, and his speeches clearly reflect this when he says:
“The denial of human rights everywhere is a threat to guaranteeing human rights everywhere. “
In fact, Dr. King also affected politically oppressed people living in foreign countries. He clearly understood that the struggle for the freedom of the black man in America was not related to the international struggle of all people, to be free from discrimination and oppression. My relationship with Martin Luther King is very evident as a young thinker, who believes that everyone has the right to choose. good life regardless of race, political opinion, culture etc., I find peace, comfort and harmony with his words. I, like Dr. King, I am not a revolutionary. I am not advocating a genocidal war to change the situation in Haiti. I also do not believe that you do one bad thing for another. It has become clear to me that taking some opportunities from the elite to give them to another group would only create new elites, without a major change in Haiti’s social cohesion. Just as King understood that justice for black people did not mean injustice for whites and others.
“I have a dream that one day the children of the former slave and the sons of the former slave the owners will sit together at the table about relationships.”
The relationship table they speak of is the starting point for a new human relationship. Because of his hrefusal words to fight racism and bigotry, Dr. King was particularly adamant about confronting his own people for expressing certain views, which were seen as racist or anti-Semitic. His comments to the comments made by other black leaders such as Malcolm X (a member of the Nation of Islam) were clear and uncontroversial.
“We cannot replace one brutality another, and that the black man should be fight for justice and then turn around and being anti-Semitic is not just irrational indeed, but it is a very immoral way.
In the end, we all have a personal relationship with Martin Luther King in some way, whether we realize it or not, the reason he lived and died was to make a better world for all of us, regardless of race, color, religion, or status. He taught us in tangible ways that non-violent protest is the only way to open the door to effective dialogue, and from that dialogue will follow reconciliation with our enemies. “We cannot sit back and allow ourselves to be the only ones to watch and kill our people. Again and again, we must reaffirm our freedom” as Dr. King writes eloquently in his letter from Birmingham prison. Also, to borrow the words of Reinhold Neibhur: “freedom is not freely given by the oppressor; it must be demanded by the oppressed.”
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