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Jagannath Culture

The culture of Jagannath -The principle of SarvaDharma samanwaya

Orissa is the land of Jagannath culture. It represents the religious worship of orissa. It has unique and valuable resources for religious tourism. The state has something for everyone. Monuments- the sun temple in Konark, Jagannath temple in Puri, Lingraj temple in Bhubaneswar and the sanctuaries of Orissa attract thousands of people from different parts of the world in recent times. The beautiful yatra parties, the Chariots of Lord Jagannath inspire many devotees from different parts of the world. There are many places of Orissa, which need to be advertised to the world by tourism. Temple builders and sculptors of Orissa are famous all over the world. Apart from Indian culture, Orissa like any other region of the country has no distinct culture. Lord Jagannath is the presiding deity of Orissa culture. It became a symbol of religious and cultural harmony between Jainism, Buddhism, shaivism, vaishnavism and Shaktism from time to time. But Jagannath is the Lord of the universe, Omnipotent and omnipresent. A holy place, Puri of Orissa is known as purusottam kshetra. In the Hindu belief it is one of the four places of salvation since ancient times, the people of India considered four places, which are Badrinathin in the north, Rameswaram in the south, Dwaraka in the west, and Puri on the east sea. destination. Hence Puri has been known as one of the holiest places in India since ancient times. It is also known as ‘Shreekshetra1, Niladri, Sankha kshetra and Martya-baikuntha.

According to Vedas and Puranas Purusottam is found in Puri. Hence it is called Purusottamkshetra, the abode of Jagannath or Purusottam, i.e. the Supreme or the Lord of the universe and a place of great antiquity. According to ancient traditions, Sanskrit Brahma Purana and Scandha Purana as well as Oriya Mahabharata of Adikavi Sarala Das and Darubrahma Gita of Jagannath Das, a Savara leader named Biswabasu worshiped the idol of Nilamadhava in a secluded place called Nilakandara on the eastern shore.

The king of Malava, Indradyumna “went to Utkal to retrieve the idol of the deity. But Nilamadhava disappeared from its original place and floated in the sea like a huge log of wood.

Indradyumn worked with a carpenter to carve images of that sacred tree inside the temple. The old carpenter agreed to make statues so that the doors of the temple would be closed for twenty one days. On the fifteenth day when no sound of wood carving was heard. While inside, the queen suspected that the maker of the statue might be dead. He asked the king to open the door when it was over. Inside the temple were seen incomplete idols of Jagannath, Balab-bhadra, Subhadra and Sudarshan. The legend shows that Jagannath was originally the God of savaras. . Ancient tribes like Savaras, Nishads and Kiratas worshiped trees as their deities from time immemorial. In later times the Dravidians, and the Aryans also included tree worship in their religion, later, tree worship was changed to tree idol worship.

Note that while the idols of Hindu deities are made of stone or metal, the idol of the Supreme Personality of Godhead Purusotam Jagannath is made of wood. Since the original name of Savara deity was Nilamadhava, the name of his new place came to be known as Nilachala. It is said that the wooden idols of Jagannath, Balabhadra, subhadra and Sudarshan represent the ancient art of savaras. Jagannath was the God of Savaras was so deep in Oriya thought that Sarala Das described Jagannath as “Savari Narayana” in his Mahabharata written in the 15th century. According to Jainism – Jagannath in the way of names of JainaTirthakaras. It is also said that the Tri-Ratna of Jainism which are Right Faith, Right knowledge and Right Action are symbolically represented in the trinity of Jagannath, Balabhadra, Subhadra. The Janis believe in idolatry.

They were believed to place images of the Tirthankars on the chariot and travel along the car feasts in Jagannati. According to some scholars, the images of Jagannath, Subhadra and Balabhadra represented the Buddhist Faith in Buddha, Dharma and Sangha. It is also said that the forest dwellers of Orissa like the Savaras embraced Buddhism during the time of Asoka. By the first century of the Christian era when idolatry became common among Buddhists, Savara began to see the image of Jagannath as an image of Buddha. In the course of time, the Hindus saw the Buddha as an incarnation or Avatar of Vishnu and identified the Buddha as Jagannath, the Great Person in this Age of Kali (Kaliyuga). Buddhism was a community of people without qualities. They believed in the relationship of all people. Purusottam kshtra is the only holy place in the whole of India where Prasad or bhoga of Jagannath is shared in one bowl by Brahmans and Sudra together. This unique event is explained by the influence of Buddhism under the universal religion, which Jagannath represents.

When the Surya dynasty came to power after the Gang as the medieval Bhakti Movement was at its height. Devotion to Krishna was the central theme of Bhakti. Because of this, Jagannath was seen as Krishna. Driving this point to the Hindu mind, it was the story that when Srikrishna sacrificed his body after being hit by an arrow from Jarasavara, through the Pandavas he burned all his regeneration. But one part burns, and floats like real wood that will be known in dreams, King Indra dyunma ordered to carve images of jannath, Balabhadra, subhadra and sudarsan from the divine wood. For Vaishnavites, therefore it is srikrishna who has appeared as Jagannath in the Age of Kali.

In order to confirm the presence of Balabhadra and subhadra and Jagannath it was said that Jagannath and Vasudev-Krikrishna, and, therefore Krishna’s brother Balarama and, sister Subhadra have been given a place by-Jagannath. Since then, three idols are considered Buddha. Dharma and Sangha are Buddhists, and Sudarshan was described as a symbol of the Buddha Dhrma-Chakra Vaishnavas identify Sudarshan with Krishna’s ‘Sudarshan Chakra’.

The importance of Jagannath’s culture lies in the fact that he has embraced all religions and all religions believe in himself. In this often shameful group, one finds the beginning of the evolution of Indian religions and sects. A distinctive feature of Hinduism from the early Limes was the die for each person to think about God in his own way. Each group, community or group was also given the right to establish their own religious traditions. There was no hardness or intolerance — Hindu life.

“In this state of perfect liberty and freedom there arose in India many religious rites and practices, the highest human form of worship and prayer; and blind superstitions of every kind” the nature of Jagannath made itself thus. Variation in unity and unity in contrast is the characteristic characteristic of Jagannath Invoke the Supreme Being of the same One, Jagannath is the Lord of the universe. and the One God of all.

Jagannath is represented in various forms of Vedic Brahmarfiim, Jainism, Buddhism, Puronic Hinduism, Saivism, Saktism, Taoism and Vaishnavism.

time periods. Even in the form of wooden idols, Jagannath is that Absolute Being who is indescribable, invisible, and incomprehensible. He is the Savior of all, regardless of race, color or human rights.

Universality of Jagannath has carried: Western thinkers of today. He finds in the Jagannath Cull the highest spiritual ideals and the most profoundly debased ideas’ mixed with external rites to satisfy the common sense. The religion of Jagannath is thus the gift of the people of Orissa to fulfill their desire for spiritual peace, communal harmony and universal divinity.

Additional information: http://www.orissatourism.com

History of India by RCMajumdar

: Indian History by MNDAs

: Annual Book of Manorama.

: The Rough Guide of India by David Abram and others.

: History of Orissa by J.pattanaik

: History of Orissa by three authors

FROM:

Mr. Ramesh Chandra Padhy

Teacher of Tourism Management

VIHTM, RAJKOT, GUJARAT

Email: [email protected]

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