Teaching 13 Yr Old Son How To Be A Man Torah Guidance: Should Afflictions Be Cherished?

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Torah Guidance: Should Afflictions Be Cherished?

When Rabbi Eliezer fell ill, four Wise Men came to see him: Rabbi Tarfon, and Rabbi Joshua, and Rabbi Elazar ben Azarya, and Rabbi Akiva. Rabbi Tarfon answered and said: “You are better for the Jewish people than a drop of rain, just as a drop of rain helps in the world, and my Master gives them good in this world and in the world to come.”

Rabbi Joshua answered and said: You are better for the Jewish people than the sun’s place, as the sun’s place contributes to this world, and my teacher gives benefits to the world and to the world.

Rabbi Elazar ben Azarya answered and said: “You are better for the Jewish people than father and mother, just as father and mother get benefits in this world, and my teacher gives benefits in this world and the world to come.”

Rabbi Akiva replied: Suffering is appreciated. When Rabbi Eliezer heard this, he said to his servants: Help me to listen to the words of my disciple Akiva, who said: Suffering is appreciated. Rabbi Eliezer said to him: “Akiva, where do you get this?” Rabbi Akiva said: I will translate the verse to find it. It was written: “Manasseh was twelve years old when he entered his kingdom, and he reigned fifty-five years in Jerusalem… and did evil in the sight of God” (2 Kings. And it was written: “These are also the Proverbs of Solomon, which the people of Hezekiah king of Judah copied,” showing that Hezekiah taught. Take it and distributed it to the multitudes. And there is no doubt that Hezekiah the king of Judah taught Take it the whole world, and Manasseh his son did not teach them Take it? Instead, Hezekiah taught Manasseh a lot Take it; however, for all his effort to teach him and to all his work to teach him, it was only pain that raised him to the path of good, as it has been explained: “And God spoke to Manasseh and his people, but they did not want it.” listen.” And God brought the generals of the king of Assyria, who took Manasseh with hooks, bound him with chains, and took him to Babylon.” (2 Chronicles 33:10-11) Therefore, Manasseh bound Manasseh with chains. And later it is written: “And when he was in trouble, he sought God his God, humbled himself before the God of his fathers, prayed to Him, and was worshipped, and his request was heard.” He returned him to Jerusalem to his kingdom; then Manasseh knew that God is God.” (2 Chronicles 33:12-13) At this point, Manasseh knew that God is the true God. You learned from here that torture is praised (Sanhedrin 101a).

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